Avusturya Osmanlı Savaşı 1593-1606
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  Long Ottoman War 1593-1606

Long Ottoman War 1593-1606

Long Ottoman War 1593-1606 (W)

The Long Turkish War or Thirteen Years' War was an indecisive land war between the Habsburg Monarchy and the Ottoman Empire, primarily over the Principalities of Wallachia, Transylvania and Moldavia. It was waged from 1593 to 1606 but in Europe it is sometimes called the Fifteen Years War, reckoning from the 1591–92 Turkish campaign that captured Bihać.

In the series of Ottoman wars in Europe it was the major test of force between the Ottoman-Venetian War (1570-73) and the Cretan War (1645-69). The next of the major Ottoman-Habsburg wars was the Great Turkish War of 1683-99. Overall, the conflict consisted in a great number of costly battles and sieges, but with very little result for either side.

 


Battle of Mezőkeresztes 1596.


Overview

The major participants of the war were the Habsburg Monarchy, the Principality of Transylvania,  Wallachia and Moldavia opposing the Ottoman Empire. Ferrara, Tuscany, Mantua and the Papal State were also involved to a lesser extent.

 


Prelude

 

Skirmishes along the Habsburg-Ottoman border intensified from 1591. In 1592, the fort of Bihać fell to the Ottomans. [Go to Siege of Bihać (1592).]



History

1593

In the spring of 1593, Ottoman forces from the Eyalet of Bosnia laid siege to the city of Sisak in Croatia, starting the Battle of Sisak that eventually ended in a victory for the Christian forces on June 22, 1593. That victory marked the end of the Hundred Years' Croatian-Ottoman War (1493-1593).

The war started on July 29, 1593, when the Ottoman army under Sinan Pasha launched a campaign against the Habsburg Monarchy and captured Győr (TurkishYanıkkale) and Komarom (TurkishKomaron) in 1594.

 

1594

In early 1594, the Serbs in Banat rose up against the Ottomans. The rebels had, in the character of a holy war, carried war flags with the icon of Saint Sava. The war banners were consecrated by Patriarch Jovan Kantul, and the uprising was aided by Serbian Orthodox metropolitans Rufim Njeguš of Cetinje and Visarion of Trebinje. In response, Ottoman Grand Vizier Koca Sinan Pasha demanded that the green flag of the Prophet Muhammed be brought from Damascus to counter the Serb flag and ordered that the sarcophagus containing the relics of Saint Sava be removed from the Mileševa monastery and transferred to Belgrade via military convoy. Along the way, the Ottoman convoy killed all the people in its path as a warning to the rebels. The Ottomans publicly incinerated the relics of Saint Sava on a pyre atop the Vračar plateau on April 27 and had the ashes scattered.

1595-96

In 1595, an alliance of Christian European powers was organized by Pope Clement VIII to oppose the Ottoman Empire (the Holy League of Pope Clement VIII); a treaty of alliance was signed in Prague by the Holy Roman EmperorRudolf II and Sigismund Báthory of Transylvania. Aron Vodă of Moldavia and Michael the Brave of Wallachia joined the alliance later that year. The Spanish Habsburgs sent an army of 6,000 experienced infantry and 2,000 cavalry from the Netherlands under Karl von Mansfeld, commander in chief of the Spanish Army of Flanders, who took the command of the operations in Hungary.

The Ottomans' objective of the war was to seize Vienna, while the Habsburg Monarchy wanted to recapture the central territories of the Kingdom of Hungary controlled by the Ottoman Empire. Control over the Danube line and possession of the fortresses located there was crucial. The war was mainly fought in Royal Hungary (mostly present day western Hungary and southern Slovakia), Transdanubia, Royal Croatia and Slavonia, the Ottoman Empire (Rumelia – present day Bulgaria and Serbia), , and Wallachia (in present-day southern Romania).

In 1595, the Christians, led by Mansfeld, captured Esztergom and Visegrád, strategic fortresses on the Danube, but they did not engage in the siege of the key fortress of Buda. The Ottomans launched a siege of Eger (TurkishEğri), conquering it in 1596.

 


The siege of Esztergom in 1595.

 

 

On the Balkans, in 1595 a Spanish fleet of galleys from Naples and Sicily under Pedro de Toledo, marquis of Villafranca, sacked Patras, on the Rumelia Eyalet of the Ottoman Empire, in retaliation for Turkish raids against the Italian coasts. The raid was so spectacular that Sultan Murad III discussed the extermination of the Christians of Constantinople in revenge, but he finally decided to order the expulsion of all the unmarried Greeks from the city. In the following years, Spanish fleets continued to raid the Levant waters, but there was not a reprisal of the large-scale naval warfare between Christians and Ottomans. Instead, they were privateers such as Alonso de Contreras who took the role of harassing the Ottoman sailing.

On the eastern front of the war, Michael the Brave, prince of Wallachia, started a campaign against the Ottomans in the autumn of 1594, conquering several castles near the Lower Danube, including GiurgiuBrăilaHârşova, and Silistra, while his Moldavian allies defeated the Ottoman armies in Iaşi and other parts of Moldova. Michael continued his attacks deep within the Ottoman Empire, taking the forts of Nicopolis, Ribnic, and Chilia  and even reaching as far as Adrianople. At one point his forces were only 24 kilometres (15 mi) from the Ottoman capital, Constantinople.

He was however forced to fall back across the Danube, and the Ottomans in turn led a massive counter-offensive (100,000 strong) which aimed to not only take back their recently captured possessions but also conquer Wallachia once and for all. The push was initially successful, managing to capture not only Giurgiu but also Bucharest and Târgovişte, in spite of meeting fierce opposition at Călugăreni (23 August 1595). At this point the Ottoman command grew complacent and stopped pursuing the retreating Wallachian army, focusing instead on fortifying Târgovişte and Bucharest and considering their task all but done. Michael had to wait almost two months for aid from his allies to arrive, but when it did his counter-offensive took the Ottomans by surprise, managing to sweep through the Ottoman defences on three successive battlefields, at Târgovişte (18 October), Bucharest (22 October), and Giurgiu (26 October). The Battle of Giurgiu in particular was devastating for the Ottoman forces, which had to retreat across the Danube in disarray.

The war between Wallachia and the Ottomans continued until late 1599, when Michael was unable to continue the war due to poor support from his allies.

The turning point of the war was the Battle of Mezőkeresztes, which took place in the territory of Hungary on October 24–26, 1596. The combined Habsburg-Transylvanian force of 45–50,000 troops was defeated by the Ottoman army. The battle turned when Christian soldiers, thinking they had won the battle, stopped fighting in order to plunder the Ottoman camp. Despite this victory, the Ottomans realized for the first time the superiority of Western military equipment over Ottoman weapons. This battle was the first significant military encounter in Central-Europe between a large Christian army and the Ottoman Turkish Army after the Battle of Mohács. Nevertheless, Austrians recaptured Győr and Komarom in 1598.


The execution of mutinous Walloon mercenaries in 1600.

 

1601-06

In August 1601, at the Battle of Guruslău,  Giorgio Basta and Michael the Brave defeated the Hungarian nobility led by Sigismund Báthory, who accepted Ottoman protection. After the assassination of Michael the Brave by mercenary soldiers under Basta's orders, the Transylvanian nobility, led by Mózes Székely, was again defeated at the Battle of Braşov in 1603 by the Habsburg Empire and Wallachian troops led by Radu Şerban. Hence, the Austrians seemed to be able to win a decisive victory.

The last phase of the war (from 1604 to 1606) corresponds to the uprising of the Prince of Transylvania Stephen Bocskay. When Rudolf – mostly based on false charges – started prosecutions against a number of noble men in order to fill up the court's exhausted treasury, Bocskay, an educated strategist, resisted. He collected desperate Hungarians together with disappointed members of the nobility to start an uprising against the Habsburgs ruler. The troops marched westwards, supported by the Hajduk of Hungary, won some victories and regained the territories that had been lost to the Habsburg army until Bocskay was first declared the Prince of Transylvania (Târgu Mureș, February 21, 1605) and later also to Hungary (Szerencs, April 17, 1605. The Ottoman Empire supported Bocskay with a crown that he refused (being Christian). As Prince of Hungary he accepted negotiations with Rudolf II and concluded the Treaty of Vienna (1606).

 


The siege of Buda in 1602.


The siege of Buda.

Aftermath (W)

The Long War ended with the Peace of Zsitvatorok on November 11, 1606, with meagre territorial gains for the two main empires — the Ottomans won the fortresses of Eger,  Esztergom and Kanisza, but gave the region of Vác (which they had occupied since 1541) to Austria. The treaty confirmed the Ottomans' inability to penetrate further into Habsburg territories. It also demonstrated that Transylvania was beyond Habsburg power. Though Emperor Rudolf had failed in his war objectives, he nonetheless won some prestige thanks to this resistance to the Turks and by presenting the war as a victory. For the first time, he was also recognized as an Emperor by the Ottomans. The treaty stabilized conditions on the Habsburg–Ottoman frontier. Also, while Bocskay managed to retain his independence, he also agreed to give up the title of "king of Hungary".

 


The peace negotiations in Zsitvatorok in 1606.

 







 
  Holy League 1594

Holy League (1594)

Holy League 1594 (W)

The Holy League established in 1594 by Pope Clement VIII was a military alliance of predominantly Christian European countries (Holy League) aimed against the Ottoman Empire during the Long War (1591-1606). The aim of this alliance was to drive the Ottoman Empire out of Europe.

The coalition was led by Rudolf II, Holy Roman Emperor. The Holy See took for granted that Poland would join the League, together with all most powerful neighbours of the Ottoman Empire, in spite of their mutual enmities. The league expected an assistance of the Balkan's Christian population.

The establishing of this Holy League was only partially successful, while Holy League managed to halt further Ottoman conquests in Europe.

 


The Holy League (purple; Orthodox members in darker shade) and theaters of war in 1595.

 


Preparations

Already in 1583 a group of Cossacks proposed to the Pope to initiate crusade against the Ottomans. Ten years later, Aleksandar Komulović convinced the Pope to support his ambitious plan which also involved Cossacks. His plan was to establish military alliance which would undertake three pronged attack on Ottoman Empire. The first attack would be organized by the army of Poland led by Zamojski, the second attack would be led by Francesco Sforza toward Constantinople through Albania, while the third army of combined forces of Moldavia, Wallachia and Transylvania led by Andrew Batory would attack the Ottomans with support of Cossacks and Russia.

The established of this Holy League was initiated by the Papacy already in 1592-3.

With the outbreak of the Long War, Clement VIII sent missions to Emperor Rudolf II, Phillip II of Spain, and other princes. Clement VIII subsidized the Habsburgs with 600,000 scudi in 1594-95. About three million florins of subsidies were secured by Clement VIII over next ten years, as well as Italian auxiliary troops and France's neutrality toward Holy Roman Empire. The League was projected in grandiose scale, to also include Holy See, Spain and Venice.

Clement VIII appealed to Spain and Venice in vain. He also hoped that the Swedish king Sigismund II would fight the Ottomans in his role as king of Poland. In 1597, Clement VIII sent a force under his nephew to Hungary. He did it again in 1598.


Mission of Aleksandar Komulović

 

At the end of January 1593 Petar Čedolini, a bishop from Hvar, sent a letter to the Pope inviting him to send envoys to Russia to forge a united Christian coalition against the Ottomans. In the same year a similar proposal was sent to the Pope by Komulović himself. An anonymous report from 1593, attributed to Komulović by many scholars, lists predominantly Slavic regions that could be mobilized to fight the Ottomans: Herzegovina, Slavonia, Croatia, Dalmatia, Serbia, Moesia, Bosnia,  Rascia,  Požega and Temeşvar. Dalmatian friar Francesco Antonio Bertucci and Ivan (Janko) Alberti went to Rome to propose to Pope to start anti-Ottoman campaign by Uskok attack and capture of Klis and Herceg Novi. Their proposal was accepted.

At the beginning of 1594, Clement VIII sent clergyman Aleksandar Komulović of Nona to central and eastern Europe with the purpose to persuade the rulers of TransylvaniaMoldaviaWallachia, and Muscovy to join an alliance against the Ottomans.  Komulović also tried to enlist the Zaporizhian Cossacks, who were important as frequent raiders of Ottoman territory.  Komulović was to appeal to the Serbs about liberation from the Ottomans.

 

Members of mission

The mission was led by Aleksandar Komulović who participated in the mission in its entire period between 1593 and 1597. Komulović and Giovanni Battista from Cres maintained extensive contacts with the Patriarchate of Peć. Another member of Komulović's mission was Thommaso Raggio (1531-1599), who returned to Italy in 1595 while Komulović stayed in the Balkans until 1597 and submitted a detailed report to the Pope upon his return. He travelled to Moscow and twice visited the court of the Russian emperor, in 1595 and in 1597, but failed to convince the Muscovites to accept his proposals.

Countries, territories and people projected as members

This coalition was to include all Christian Slavs, including Orthodox Russia. Komulović traveled via Venice, Trent, Innsbruck and Vienna to Alba Iulia. The purpose of this trip was to convince the Tsar of Russia, King of Poland (including Zaporozhian Cossacks), the Prince of Transylvania and Voivodes of Moldavia and Wallachia to join a western anti-Ottoman coalition. His aim was also to inspire Serbs to rise up against the Ottomans. According to some sources he continued his journey to AnconaHvarDubrovnikVenetian AlbaniaKosovoMacedoniaBulgaria, and finally Moldavia.

 

Serbs

In Pope Clement VIII's instructions to Komulović, the Serbs were explicitly praised as brave, while the neighbouring Bulgarians were said to be unwilling to fight. It is possible that these instructions were composed by Komulović himself. Still, the mission inspired a series of uprisings in Serb-populated territories, such as the Uprising in Banat and Uprising in Peć in 1594. Clement VIII chose not to support the Serb Uprising of 1596-97. Without appropriate support from other Christian countries all this uprisings were suppressed with heavy casualties for Serb civilian population. In an act of retaliation, Grand Vizier Koca Sinan Pasha ordered burning of the relics of Saint Sava, the patron saint of Serbia and Serbs. The Archbishop of Peć and Serbian Patriarch and the spiritual leader of the Serbian Orthodox Church Jovan Kantul who supported the uprising of Serbs was captured by the Ottomans and strangled in Istanbul.

 


The burning of Saint Sava's relics by the Ottomans. Painting by Stevan Aleksić (1912).

 

 

Russia

Russia refused to participate using bad relation with Poland as justification.

 

Cossacks

After the outbreak of the Long War in 1593, Rudolph II sent his envoy Count Eric Lasota to Zaporozhia.

In 1594 and 1595 Cossacks plundered Moldavia and invaded Transylvania.

 

Albanians

In 1593 a strange letter in Italian language was sent to Pope in which "elders from Albania" requested the Emperor of the Holy Roman Empire and King of Poland to "move" against the Ottomans. Komulović was instructed to first travel to Venice to establish contacts with Albanians. In Venice he stayed in the house of notable Thomasso Pelessa from Albania. Komulović allegedly met representatives of "Albanians" in Venice. The Popes instructions and several letters Komulović had sewed in a cushion. When he left Venice he made tremendous mistake and forgot the cushion leaving behind three letters written in lingua Serviana by the "people of Albania". The Venetian authorities got in possession of those letters and concluded they were forged by Komulović, which is also believed by modern Australian historian Zdenko Zlatar.

In July 1594, an assembly was summoned in a monastery in Mat, by Albanian tribal chieftains, joined by some Venetian subjects, of whom Mark Gjin was elected their leader. In 1595 he visited Rome to receive the Pope's support.

The Himara Revolt broke out in Albania in 1596, but it was easily suppressed after the Venetians convinced some of the chieftains not to join the rebellion.

 

Republic of Ragusa

According to some rumours, the Republic of Ragusa was ready to expel Komulović because the Ottomans offered them some benefits if they did. Ragusans were worried because of the anti-Ottoman actions of Ragusan Jesuits.

 

Holy Roman Empire

In 1597 Komulović began his return journey and stopped in Prague to propose to Emperor Rudolf II to re-capture Klis, which had a year earlier been briefly captured by the Uskoks.

Result of Komulović's mission

Komulović did not succeed in forming the anti-Ottoman coalition,  as none of the countries accepted the Pope's invitation.


Treaty of alliance(W)

At the beginning of the Long War in 1593 Rudolph and Bathory prepared the strategy to include participation of Moldavia and Wallachia in the Holy League. In the summer of 1594 their emissaries, led by Giovanni de Marini Poli from Ragusa, easily convinced Aron Movila and Moldavian boyars to join the league.

In November 1594 the Triple Alliance of the Three Voivods was established by creation of an alliance between the Prince Sigismund Báthory of Transylvania, Voivod Aron Tiranul of Moldavia, and Voivod Michael the Brave of Wallachia.

Facilitated by the Pope, a treaty of alliance was signed in Prague by Emperor Rudolf II and Sigismund Báthory of Transylvania in 1595. Aron Vodă of Moldavia and Michael the Brave of Wallachia joined the alliance later that year. Clement VIII himself lent the Emperor valuable assistance in men and money.

 







 
  Peace of Zsitvatorok 1606

Peace of Zsitvatorok 1606

Peace of Zsitvatorok 1606 (W)

The Peace of Zsitvatorok (or Treaty of Sitvatorok) was a peace treaty which ended the Fifteen Years' War between the Ottoman Empire and the Habsburg Monarchy on 11 November 1606. The treaty was part of a system of peace treaties which put an end to the anti-Habsburg uprising of Stephen Bocskay (1604-1606).

The treaty was negotiated between 24 October and 11 November 1606 ad Situa Torock, at the former mouth of the Žitava River (Hungarian: Zsitva), which flows into the Danube in Royal Hungary (today part of Slovakia). This location would later become the small settlement of Žitavská Tôňa (Hungarian: Zsitvatorok), a part of the municipality of Radvaň nad Dunajom (Hungarian: Dunaradvány).

The peace was signed for a term of 20 years and has been interpreted in different ways by diplomatic historians. Differences between the Ottoman Turkish and the Hungarian texts of the treaty encouraged different interpretations, e.g. the Hungarians offered 200,000 florins as a once-and-for-all tribute (instead of the annual tributes of 30,000 guldens given before the war), whereas the Ottoman text foresaw that the payment was to be repeated after three years. The treaty prohibited Ottoman looting campaigns into the territory of Royal Hungary, and stipulated that Hungarian settlements under Ottoman rule could collect taxes themselves by means of village judges. The Ottomans also acknowledged the tax-free privilege of nobles. However, the Ottomans never really complied with these terms.

The treaty was signed by Sultan Ahmed I and Archduke Matthias of Austria on behalf of the Holy Roman Empire. On 9 December, Matthias's brother the Emperor Rudolf II ratified the treaty. The Ottomans' inability to penetrate further into Habsburg territory (Royal Hungary) during the long war was one of their first geopolitical defeats. However, the Treaty stabilized conditions on the Habsburg-Ottoman frontier for half a century for the benefit of both parties. The Habsburgs would face serious domestic opposition during the following years; and the Ottomans, apart from internal rebellion, had open conflicts in other parts of their frontiers (Poland and Iran).

At Zsitvatorok, for the first time, the Ottoman sultan recognized the equality of status of the Holy Roman Emperor by titling him Padishah, which was the sultan's own title. Before this, the Holy Roman Emperor was regarded as mere kıral (king) of Vienna in Ottoman diplomacy. The next European ruler to be conceded this level of respect was Catherine the Great of Russia in the Treaty of Küçük Kaynarca of 1774.

The treaty explicitly included the Crimean Khanate, as a vassal of the Ottoman Empire.

 







 
 

 


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